5 Points of Fellowship and Social Media

I was enjoying the recent edition of the Washington Masonic Tribune, in particular an article written by VW Doug Stamper, Deputy of the Grand Master in District No. 7. I offer it here for your consideration.

Reverend G Oliver speaks of the 5 points of fellowship in the 19th Century before the GL of England in his lecture before reunification, “Assisting a brother in his distress, supporting him in his virtuous undertakings, praying for his welfare, keeping inviolate his secrets and vindicating his reputation as well in his absence as in his presence.”  These were symbolized by Hand, Foot, Knee, Breast and Back.  (online reference)

I am reminded of these points when considering the context of social media and the craft. Brothers, one cannot set aside these lessons when engaging in “dialog” online. I placed quotes around dialog because what is happening is a series of single duplex monologs where all civility is cast aside. We all understand that we do not waste time in lodge on the topics of politics and religion, nor do we suffer it to be done by others. Why then do we apply a separate set of rules when posting online? Does your friend group not include your brothers? Why is it acceptable to publicly excoriate another’s character because of a difference in opinion? The deliberate contradiction is tearing at the fabric of our craft.

Social Media is not a place to spend time if you want to change someone’s mind, nor is it conducive to a well-screen-shot-2015-03-21-at-2-32-06-pmreasoned debate. Rather, it is a place where tribal warfare is supported by memes someone fabricated in Photoshop, or by some unsupported statistics posted in some critic’s twitter feed. We are better than this. The prominent social media platforms are all designed to surround you with opinions that match your own – further entrenching you in the “correctness” of your position. Careful attention must be paid to fact checking any curated set of facts that suddenly appear on your feed. We can do better than this.

Further, if your online presence includes a public display of your membership in Freemasonry (non-anonymous presence), then you need to elevate your dialog to a higher level. Every character, syllable, word, or sentence reflects the good-bad-ugly on our fraternity. Are we not the men who “… is one whom the burdened heart may pour out its sorrow, to whom distress may prefer its suit, whose hand is guided by justice, and whose heart is expanded by benevolence?” I find it disappointing when witnessing the interactions between my brothers and hope we can all pause a moment to reconsider more than just being right. Empathy and attention to the bigger picture will lead you back to our principal virtues on which this great fraternity is founded.

Lastly Brethren, if one researches The Royal Society, the early predecessor to Freemasonry, you see the origins of the prohibition of discussions on politics and religion. Dago Rodriguez, PM and Editor of the Fraternal Review wrote of The Royal Society, “Take no one’s word.” This is to say that one ought to do their homework regarding facts of the matter in a search for Truth.  And, he writes, “Truth is the goal to knowledge, and tolerance is the pathway.”

Note: Doug wanted to make sure that I credit Br. Robert Mullis for inspiring the first paragraph; and Joe MacIntyre for sharing the piece that inspired the last paragraph


That’s how winning is done!


Disappointment is a huge aspect of any journey, and it appears more often than desired. It is important, however, not to allow any disappointment that will happen throughout life to become consuming. Feeling sorry for oneself will only inhibit the achievement of true happiness. Life is too short to dwell on outcomes that cannot be changed.

I recently completed my tenure as Grand Master of the Grand Lodge of Washington, truly a most rewarding and life affirming experience. Nonetheless it was an experience that got started with the disappointment of not being elected as Junior Grand Warden. My path to the Grand East may have been derailed if I succumbed to this disappointment. Instead, I remembered that the best remedy in dealing with disappointment is to acknowledge and work through the emotion it evokes. It is normal, human to feel upset or angry. Rather than wallow in self-pity, we need to recognize that this is a part of life and although this will happen time and time again, each time it does, we only become stronger and more resilient. Put another way, without disappointment and the lessons it offers, how does one ever learn to grow as a person?

The lecture of the 12th Degree of the Scottish Rite deals with the dignity of human nature (a lesson originally taught in the Third Degree of Masonry) and the vast powers of the human soul. Contemplation and knowledge leads to the object of a Mason’s everlasting search, wisdom. Wisdom is the greatest gift of disappointment. “Never was a human being sunk so low that he had not, by God’s gift, the power to rise. Every man as the power and should use it, to make all situations and trials to promote his virtues and happiness…’

Of course this means that one must be willing to listen and learn when wisdom is presented. It is well to remember that “wisdom is a gift from God and should be preferred over riches (or favorable election results)”. After the results of the election, one of my mentors came to me to offer his comfort and to share some wisdom. This allowed me to refocus my energies and do the things that I believed were necessary to create a more favorable result in the future. Life being what it is disappointment would come my way once more, but it brought with it additional wisdom and a reminder that we while we may live our lives we are not necessarily in control of our lives.

“in the long run, the mind will be happy, just in proportion to its fidelity and wisdom.” Happily, I would be elected on my third attempt enriched by the wisdom received through the disappointments along the way.

We Have a Role to Play

In my “spare time” I have been tackling the Master Craftsman Program offered by the Scottish Rite. Each lesson requires an essay or series of essays. Thought I might share one.


In Charles Dickens’, “A Christmas Carol”, these words are spoken by the Ghost of Christmas Present: “This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom, unless the writing be erased. Deny it. Slander those who tell it ye. Admit it for your factious purposes, and make it worse. And abide the end.”

Ignorance is best defined as lack of knowledge or unwillingness to learn. This stifling of learning is a dangerous mindset that can inhibit an individual from discovering truth and restricts personal development. This is best illustrated in the 9th and 10th Degrees by the cave which is a symbol of the imprisonment of the human soul and intellect by ignorance, superstition, deceit, and fraud. Also by the ruffian’s lamp feebly lighting the cave representing the pale light that despotism substitutes for the brilliant light of truth. In his “Six Mistakes of Man”, the Roman philosopher Cicero noted as one of those mistakes “the fact people stop learning and do not continue to hone their minds”.

So what role should Freemasonry play in dispelling ignorance?

I submit that Freemasonry has at best an indirect role in this task. To quote Right Worshipful Thomas Jackson, Past Grand Secretary of the Grand Lodge of Pennsylvania:

“It is not the responsibility of Freemasonry to change the world. It is the responsibility of Freemasonry to change the man through the making of good men better. It is then the Freemason’s responsibility to change the world.” Put another way, it is the individual Freemason that must work to dispel what the 9th and 10th Degrees describe as “the principal enemy of human freedom”. The Freemason’s tools in doing so are the lessons of Freemasonry.

In the 9th and 10th Degree, the candidate is instructed to exemplify the lessons of the degrees by dedicating himself to instructing and enlightening the people, thus freeing them from superstitious fears and subservience. This is best symbolized by the apron of an Elu of the Nine which bears a star symbolizing Light, Knowledge, and Toleration; and a candle burning in the darkness (I take that to be the lessons of Freemasonry) dispelling ignorance.

As members of this great fraternity, we are fortunate to be surrounded by brethren that we trust enough that when they whisper good counsel, we know that it is intended to draw us out more fully, not to shut us down even partially. This, of course, assumes that the individual Freemason is willing to receive such good counsel, to be willing to learn.

It is well to remember that eradicating ignorance completely from one’s life is an impossible task, much like becoming a perfect ashlar; but working to eliminate ignorance by investing time and effort in learning and developing can truly benefit an individual long term. Hence, Freemasonry calls upon its Freemasons “to labor to instruct, inform, and enlighten the people when called upon to do so”.

It’s a Time of Wonder


For me, the Christmas season really begins when I hear Andy Williams singing “It’s the Most Wonderful Time of the Year”, https://youtu.be/SFGC_YgeQ5w. There are two key reasons why I feel this way: One, the Andy Williams Christmas specials were an important part of my childhood. Two, it truly is the most wonderful time of the year.

Masonically speaking, it is the height of the installation season. This is our opportunity as brethren to give thanks to the outgoing Master for all of his hard work, to give best wishes to his successor, and to pledge the support of the Brethren to the new ‘team’. I recall my installation as Master of Frank S. Land Lodge No. 313 as a joyous occasion. The energy in the room was electric. I could feel that no one wanted me to fail. No doubt, others who have made the journey to East feel the same way. What’s not wonderful about that?

This is also a time of religious and moral reflection that inspire many people to reach out to those who are in need. Though Freemasonry is not a charity in the truest sense of the word, charity is an inseparable part of Freemasonry. It is my belief that you cannot be a Freemason if you are not charitable. Being charitable is one way that you can Be the Difference and add to the wonder of the season.

Most importantly, it is a time when those of us of faith – whatever that faith may be – celebrate then the traditions of our faith. For me and my family, that celebration is Christmas. The story of the birth of Christ as related in the Book of Luke, Chapter 2, (most eloquently recited by Linus Van Pelt, https://youtu.be/pn10FF-FQfs) is what makes this time of year most wonderful.

I also enjoy the secular traditions of the season – shopping, decorating the house, looking at neighborhood light displays, holiday specials, preparing the meal, and the look of joy on a loved one’s face when a present is opened. Lest I forget, I still visit Santa and get my picture taken.

As I wrap up my Christmas message, I share these words from “Santa Claus is Coming to Town”:

How can they talk about Santa Claus when there is so much unhappiness in the world? Poor, misguided folks. They missed the whole point. Lot’s of unhappiness? Maybe so. But doesn’t Santa take a little bit of that unhappiness away? Doesn’t a smile on Christmas morning scratch out a tear cried on a sadder day? Not much maybe. But what would happen if we all tried to be like Santa and learned to give as only he can give: of ourselves, our talents, our love and our hearts? Maybe we could all learn Santa’s beautiful lesson and maybe there would finally be peace on Earth and good will toward men.

A Very Merry Christmas, Happy New Year, and the Best of the Holiday Season to one and all – God Bless Us, Everyone!

You Got to Walk the Talk, Every Day, Every Way


The Six Steps to Initiation was adopted by our Grand Lodge as a means of improving membership retention. The idea is to take a closer look at the man who is interested in our Fraternity at the start of it all to ensure that he is truly a good fit not only for the fraternity, but also for your lodge. This enhanced vetting process also allows the interested man to make the same determination for himself. That’s right, inasmuch as we are taking a serious look at him, he is taking a serious look at us.

Recently, I was privileged to attend the raising of two of our newest Master Masons, Byron Creuger and Carl Hennings. Brother Byron is an employee of Washington Masonic Charities. Byron, a non-Mason at the time, was hired two years ago to serve as Director of Outreach Services. In that period of time he has had the opportunity to meet with many brethren, to learn of their passion for the work we do as Freemasons, and to see firsthand the sincerity of their intentions. Over those two years he formed a positive opinion of Freemasonry and decided to become not just a friend, but a brother in our work.

Brother Carl’s route to his degrees was a familial road. Carl is the grandson of Past Grand Master MW Al Jorgensen. As a member of Edward James DeMolay, and throughout his DeMolay journey, Carl saw up close & personal men who were true to the ideals of the Craft. To be sure, legacy influenced his decision to petition for membership; but there can be no doubt that watching Freemasons – if I may borrow a quote from a Past Grand Master – walk the talk solidified his choice.

As I stated earlier inasmuch as we are taking a serious look at every man who knocks at our door, they are also taking a serious look at us. Have you ever wondered about the men who we thought would make fine brothers, but never asked for a petition? Do you suppose that maybe, just maybe, they looked at us and found us wanting? The ideals that we profess as Freemasons cannot be turned on when it is convenient. We must, to borrow a phrase from another Past Grand Master, practice them every day in every way.

We can create the greatest retention program our fraternity has ever seen, but it will do little good if what the potential members sees is in conflict with our words. It is well to remember that for Freemasonry to Be the Difference in a potential brother’s life we must walk our talk every day in every way. Yes, that may seem hard, but maybe that’s why Freemasonry is called work.

Time Marches On

keliherI am pleased to share the words of RW John Keliher, Grand Secretary Emeritus of the Grand Lodge of Washington, said on the occasion of the 25th Anniversary of the March of Unity.

Time is a river that carries in its current a distillate of everything that exists along its banks. It has carried those of us who were fortunate enough twenty years ago to come together to demonstrate Freemasonry’s breadth, to this moment, and we are privileged to be with you today. Many who marched in that first demonstration of Masonic Unity have demitted our Lodges and been received in a higher Jurisdiction. Yet they are with us still. The memory of that first March of Unity and those who walked together in brotherhood remains vivid, alive, and it warms my heart.

Two-thousand and five hundred years ago a Greek named Heraclitus observed that the universe was comprised of minute particles that were always coming into existence and then, going he knew not where. He said that our existence was so permeated by change that a man could not step in to the same river twice. Some ancient Greek said Heraclitus was only partially right. If we are all made of atoms, and they were always changing, the same man could not step into the same river once because by the time his toe hit the water, his atoms and the river’s had moved on. Everything was changed.

The difference between the river of time and and human history is that time constantly changes and some people cling to the past, hoping that by preserving the past they may dam up the river of time and ease the pain that always accompanies change. That is understandable, not every change turns out to be beneficial. But change is the inevitable consequence of being alive.

Our own bodies replace all their cells every seven years but each cell contains within it the memory of its structure and function, its place in the body, and its purpose. The wonder of life is that every particle of our anatomy possesses this memory. It argues strongly that this is a purposeful universe and that we are a purpose filled people. And in Masonry we have found a fraternity with a purpose, a purpose to inculcate ideas that lift humanity up and build a just society: Masonry teaches the ideals of the brotherhood of all mankind, charity to all in need, and the fatherhood of God, our Creator. We have changed but we have maintained that essential identity.

This is not the same community it was twenty years ago. This not the same Fraternity it was twenty years ago. Despite the anger many of our fellow citizens obviously feel, in spite of the fear – much of it justified – that the scales of justice are not balanced, this is a better community, we are a better Fraternity, and this is – regardless of the headlines in the papers and the media’s love affair with violence, mayhem, and discord – a better world – made better by getting together as we have for twenty years to recognize the the family of man is one. Like the river, mankind is a stream that carries in its current many separate particles but all are part of the same river.

It was our purpose, two decades ago, to demonstrate Masonic unity. Unity is not the same as uniformity. We came together to celebrate the over arching principles that made us Freemasons and left us free to exhibit Masonry in forms that held in veneration the memories of our origins, celebrated the complexity of freedom itself, acknowledged the validity of Masonry’s belief in the dignity and value of all persons, and championed respect for beliefs in a Supreme Being who had created, loved and redeemed creation. Each year, the Brethren have walked together, worshiped together, shared Fraternal ties together, and, perhaps most importantly, broken bread together as Masons, one people, one family.

One can march through DuPont but not seem to travel far but that is deceptive. This march of unity began several hundred years ago in a land divided between those who were free and those who were not. Irish slaves were eventually replaced in the American colonies by African slaves. The freedom of one people was achieved at the cost to the other of that precious right, freedom. After its vicious, divisive civil war, this society stumbled forward, segregated, distrustful of immigrants of all kinds, and polarized over religious differences and moved into the industrial revolution in which people fled the farm to work in the city, but carried with them old prejudices and only slowly, very slowly, developed a tepid tolerance for ethnic, racial, and religious differences. The road to DuPont has wound through Detroit and Pittsburgh, Selma and Watts, and while it runs through DuPont, it does not end here. It leads – well, we don’t know where it leads, not exactly, and we have no idea how long that trek will take. But we are a part of a pilgrimage to a better world. There have been many men and women whose feet, naked or shod, have beaten this path before us, who got us to this point in mankind’s travel toward a just and equitable world, and many more will follow. Although our journey may be rough rugged and dangerous, although we may be haunted by fears and uncertainties, and though we may not live to see the promised land, we will, before we have crossed that last river, have participated in the march of humanity toward its purposed destiny: unity, peace, concord, one family under God. We will have done our part.

You, my Brethren, are a part of history in the making. This humble march is part of an epic journey and your decision to be here today ensures that tomorrow will be a better day for all of our children’s children’s children. Today is a proud day in the saga of Masonry because you are here, here in spirit of Masonic unity.

But our journey is not over. Perhaps it has only begun. The people of Israel wandered for forty years in the wilderness before getting to the promised Land; to date we have walked together only half that time. I do not expect to complete that march with you, my brethren, not physically, anyway. But if you are here in the year 2036, the centennial of my birth, I will be with you at least in spirit. The March for Unity goes on although aging marchers may slip from the ranks. But each of you, is a part of a great movement to build a better world, one person a time, beginning with our selves. And it is my faith in God, my faith you, that gives me hope that in a day not far off, we shall be truly one people, one nation, one fraternal bond of brothers, indivisible with freedom and justice for all.

May God continue bless, preserve and prosper the Most Worshipful Grand Lodges of Masons of Prince Hall and Jurisdiction and the Grand Lodge of Washington, and all Masons, wheresoever dispersed.


Shine the Spotlight Where it Belongs


Recently the cast of “Hamilton” paid tribute to the landmark musical “A Chorus Line” on the occasion of its 40th anniversary on Broadway. Part of the tribute included the cast of “Hamilton” performing the signature number from “A Chorus Line”, “What I Did for Love”. As various cast members took their turn at a solo section, I was struck by the fact that none of the principals claimed a solo part, https://youtu.be/h-BB_2L2Dwg. This speaks directly to the spirit of “A Chorus Line” – take the spotlight off the star and shine it upon those who make the show work.

In many ways, your leadership is borrowing this idea from “A Chorus Line”. I think General Colin Powell said it best: “Though important, we will accomplish nothing strictly by organizational chart, strategic plan, or management theory. We will succeed or fail because of the people involved.” So let’s set the future of our Craft by those who make up the Craft, who are our Craft, who are the strength that sustain our Craft, who are our Craft’s future.

At installation, I laid out eight key initiatives: Improve Membership Retention, Increase Use & Awareness of the New Candidate Education Program, Continue to Develop Future Leaders, Leverage Technology to Improve the Quality of the Lodge Experience, “One More”, Reclaim the Narrative, Review the Long Plan, Reshape the Military Recognition Committee. Each of these initiatives is being undertaken by a key committee, and I am proud to report that each of them have developed plans of action – complete with timelines, deliverables, and measureables – to see to the accomplishment of their objectives. In some cases, objectives have already been achieved, and I am looking forward to each committee sharing with you how they are doing.

As I stated in my remarks at installation, any success that is achieved will belong to those who make up these key committees, and they will deserve the accolades and applause. Any shortcoming will be on me for not providing the appropriate guidance, direction, or resources. The Grand Master may be the “star”, but it is the brethren who make it work and who deserve the spotlight.